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This book is more of a 3.5 than a 4, but I and so appreciated its intent and message that information technology'due south easier to forgive the areas in which information technology came up short. In many ways, this is a really ideal introduction to a more justice (or praxis-) oriented arroyo to Christianity and especially the Bible. It methodically lays out what is problematic about a privileged understanding of Christianity from the center (largely that it abstracts the transformative and radical callings of the organized religion into metaphorical looph This volume is more of a 3.5 than a 4, but I then appreciated its intent and bulletin that it'due south easier to forgive the areas in which it came up brusk. In many means, this is a really platonic introduction to a more justice (or praxis-) oriented arroyo to Christianity and especially the Bible. It methodically lays out what is problematic about a privileged understanding of Christianity from the eye (largely that it abstracts the transformative and radical callings of the faith into metaphorical loopholes that permit for the connected perpetuation of the status quo) and then goes onto explicate why refocusing to appoint with the Bible through marginal perspectives is both cosmetic and in alignment with Jesus'south original audience. I piece of work for the ministry building Mission Yr and nosotros added it to our curriculum this yr; that is a context in which I'g actually grateful for this volume.

With that said, information technology definitely merely skims the shallow waters of essentially each vantage betoken it engages with, and this is particularly truthful for those marginalized past their sexual orientation. The section on "The Gay Christ" in particular felt the well-nigh like an added afterthought, and I think the argument he made was really lacking and would have greatly benefited from an engagement with Queer Theory (although, I just realized that Radical Love: An Introduction to Queer Theology, the text I immediately thought of, wasn't published until 2011, 9 years after this book). My business organization is that, because De La Torre prioritized the inclusion of a diverse and broad-ranging drove of demographics and representative voices, those who are more than skeptical could finish the book unmoved and unconvinced by their featured contributions because of the brevity of their engagement. However, I do recall that he successfully collection his overarching point home, which was the importance of engaging with those voices (and the people they're connected to) –– which hopefully involves further reading than his brief overviews.

Despite agreeing quite ardently with De La Torre's bulletin and points, I did experience tension with the pronounced lack of nuance effectually "those at the margins" and their practiced religiosity. That is to say, in many ways it seemed every bit though people were regarded equally monoliths, and as someone who has/currently lives "on the margins" in an economically disadvantaged Hispanic neighborhood of North Philly, I tin can assure y'all that there is abundant multifariousness within the theological orientations of people here. In fact, many of them trend towards the more bourgeois, abstruse theologies that De La Torre associates with whiteness, wealth, ability, and privilege. While this undeniably invites a conversation around colonization and isn't at all a conclusive counter-argument to his indicate, information technology felt increasingly frustrated to encounter people living at the margins presented as if they all, past default, approach their faith in the ways he was describing. What I would really beloved from a volume like this is a more robust engagement with the widespread and often-quoted notion that "Liberation Theology opted for the Poor, and the Poor, in turn, opted for Pentecostalism."

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October 17, 2013 Connie rated it it was amazing

Years ago I remember yearning to read the Bible with an agreement different from my white middle class The states eyes. This volume has cracked open that yearning just a wee flake. De La Torre, a Cuban immigrant living in Florida, gives us some idea of what certain passages mean to those who alive in the margins and information technology's very different than the interpretation that I give them. I was especially moved by his affiliate on a Latino Jesus, a Black Jesus, as female person Jesus and a gay Jesus, since, in the writer's o Years ago I remember yearning to read the Bible with an agreement different from my white middle class US eyes. This book has cracked open that yearning merely a wee bit. De La Torre, a Cuban immigrant living in Florida, gives us some thought of what certain passages mean to those who live in the margins and information technology'southward very different than the interpretation that I requite them. I was especially moved by his chapter on a Latino Jesus, a Black Jesus, as female person Jesus and a gay Jesus, since, in the author'due south stance, Jesus identifies with these people besides as with me. He pointed out that we benefit from the condition quo and there isn't e'er annihilation we can do almost it, only when we can speak out about systemic injustice, we should be the voice for those who take none. I recommend this book if you desire to augment how the Bible can be understood and bring you lot to a new level of understanding of those groups of people who you aren't. ...more than

Quite an interesting book. This book was the common reading for the Messiah College Philadelphia Campus in the fall 2012 semester, and equally a part of our learning, the author actually came to our business firm and gave a lecture, besides as did a Q&A session. It was very fascinating to see people from various theological backgrounds interact with both the text and the author. I would say that I am a lilliputian more theologically liberal than most, then for me, this book was nothing particularly new or shocking. Quite an interesting book. This book was the common reading for the Messiah College Philadelphia Campus in the fall 2012 semester, and as a part of our learning, the author really came to our house and gave a lecture, also as did a Q&A session. It was very fascinating to see people from various theological backgrounds interact with both the text and the writer. I would say that I am a lilliputian more theologically liberal than most, so for me, this book was nothing particularly new or shocking. Some of my business firm-mates were shocked and offended by some of the assertions that De La Torre made, while I found them to exist in line with my perspective of the Bible, at least for the most part. I would say that De La Torre's ideas are bang-up, for the most part, but he could work on making his presentation a footling more graceful. Especially considering that we're all approaching the topic from a viewpoint of grace, he should prove a little more grace and willingness to reconcile with those who he considers to be marginalized past. ...more

This type of book is critical for people from affluent white communities to come across unlike perspectives. There is a lot of insight into how dissimilar people groups read the Bible that can help broaden a persons agreement of the text and of society. I do wish some parts were more in depth. The book covers so many marginalized groups (various ethnicities, sexualities, and socio-economic levels) that it could not dive into whatsoever one as well deeply, but rather was a more of a survey of marginalized rea This type of book is disquisitional for people from affluent white communities to see different perspectives. In that location is a lot of insight into how different people groups read the Bible that can help broaden a persons understanding of the text and of gild. I practise wish some parts were more in depth. The book covers then many marginalized groups (diverse ethnicities, sexualities, and socio-economic levels) that it could not swoop into whatsoever one too deeply, but rather was a more of a survey of marginalized readings. Equally an introduction to agreement Christianity from the lenses of different people groups, it is a valuable volume; all the same, the exploration of diverse viewpoints should not end with this book, but rather it should be a launching pad to seeking greater understanding of marginalized viewpoints. ...more

An important book. Inverse my perspective on things more than a book has in a long time. So worth the read

Feb 06, 2021 Arden Bentley rated it really liked it

An fantabulous book that challenges the mode white affluent men and the idea of Western theology has altered the perception, understand, and context of the Bible to exist used to benefit white direct wealthy men. There's a lot of great points, concrete examples and counterarguments, and provides a solid foundation for this idea that everyone should exist trying to empathise. Information technology'due south a short read making it attainable but I thought it was too short. De La Torre explores many dissimilar groups who have been An fantabulous book that challenges the way white affluent men and the idea of Western theology has altered the perception, understand, and context of the Bible to be used to benefit white directly wealthy men. At that place's a lot of smashing points, concrete examples and counterarguments, and provides a solid foundation for this thought that anybody should exist trying to empathise. It's a short read making information technology accessible but I thought it was too brusque. De La Torre explores many different groups who have been marginalized and oppressed by the Bible yet there'southward non enough room to deeply explore these experiences. Every bit a woman of color, I thought in that location should be more than a folio that represents my lived experience. This book is excellent and drives its point home but perhaps non with the deep understanding of individual experience that this book should have had. ...more

De La Torre provides a difficult yet approachable read for those who desire an introduction to different theological lenses. His ideas are well articulated. There were several instances where my privilege bumped upwards against his words, causing me both discomfort and the want to rethink how I approach scripture. For this I am both stretched and thankful.

Sep 07, 2009 Victoria rated it it was amazing

Recommends information technology for: Ministries who serve the public "in need" or serve in the Urban Ministries

This is an interesting read. De La Torre raises questions that claiming his readers to re-examine maintream idea. He provides transparency to what may ordinarily be invisible in connexion with the "poor and outcasts" of society. He confronts the question, "what is bigotry?" Miguel'south exegesis on the biblical text is awakening for the Modern Day Christian and too real to exist ignored by whatsoever person working in the faith and love of God. This is an interesting read. De La Torre raises questions that challenge his readers to re-examine maintream thought. He provides transparency to what may commonly be invisible in connection with the "poor and outcasts" of club. He confronts the question, "what is discrimination?" Miguel's exegesis on the biblical text is awakening for the Mod Day Christian and likewise real to exist ignored past whatever person working in the religion and dearest of God. ...more

May 08, 2020 Steve Watson rated it really liked it

Since it was published in 2002, de la Torre was most probable finishing this book in 2000-2001, the year I was in a enrolled full-fourth dimension in a seminary that taught its own conservative, reformed, Eurocentric Calvinist faith as "biblical" truth and scorned other angles on the scriptures every bit having their ain bespeak of view or calendar. Equally if reading or faith or anything could ever be devoid of point of view or purely objective. de la Torre celebrates the insights and forcefulness that come up from reading scriptu Since it was published in 2002, de la Torre was most likely finishing this book in 2000-2001, the year I was in a enrolled total-fourth dimension in a seminary that taught its own conservative, reformed, Eurocentric Calvinist faith as "biblical" truth and scorned other angles on the scriptures as having their ain point of view or calendar. As if reading or faith or anything could e'er exist devoid of point of view or purely objective. de la Torre celebrates the insights and force that come from reading scripture from a particular point of view, and argues that reading from a more marginalized culture makes one more, rather than less, likely to read in means that are true-blue to the ability and bulletin of the gospel.

The terminal judgement of the book: "Reading the Bible from the margins provides a salvific message of liberation for all humanity past providing the cardinal to gainsay the oppression of humans by other humans then that all tin bask the abundant life." (172)

4 lines from his penultimate affiliate on salvation.
-"...circumscribed Jesus to my personal life becomes the ultimate act of religious selfishness." (137)
-"How can a church in an affluent nation similar the United States follow the God of the crucified people?" (146)
-"...when Euroamericans read 'righteous' or 'righteousness' in their Bibels, Hispanics read 'just' or 'justice.'" (146)
-"Salvation, as liberation, requires crucifying maleness, riches, and whiteness - in other words, the active dismantling of any social structure designed to privilege i group at the expense of some other." (150)

And from the concluding affiliate:
"The themes that serve equally the foundation for how marginalized communities read the text besides serve equally a cosmetic to the highly individualistic and spiritual interpretations coming from the heart of order." (160)
-Exodus: God the Liberator
-Amos: God the Seeker of Justice
-The Gospels: God the Doer
-Acts and the Messages from Paul: God the Subverter

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Oct 30, 2017 Noah rated it it was amazing

I can't exactly remember when I got this book, but it was presently later hearing Miguel A. de la Torre speaking at a conference. He made the point that there is one Greek discussion that tin be translated every bit either righteousness or justice. And then, in the Beatitudes my English NIV says, "Blest are those who hunger and thirst for righteousness," while my Spanish Bible says, "Dichosos los que tienen hambre y sed de justicia." While my understanding of righteousness had e'er been about an individual relat I can't exactly call up when I got this book, only it was shortly after hearing Miguel A. de la Torre speaking at a briefing. He made the point that in that location is one Greek word that tin be translated equally either righteousness or justice. So, in the Beatitudes my English NIV says, "Blessed are those who hunger and thirst for righteousness," while my Castilian Bible says, "Dichosos los que tienen hambre y sed de justicia." While my understanding of righteousness had ever been about an individual relationship with God that resembled piety, my agreement of justice had a more than horizontal dimension - involving not only our relationship with God, but too with other people and even all of creation. This may take been the beginning to a critical shift in my agreement of who God is and our relationship to God and others.

So, I picked upwards the volume which has now made three moves with our family unit along with its slowly moving bookmark. Simply, earlier this month, I finished reading it, and find it a actually helpful tool. In some ways information technology is like a very basic primer to the curriculum I experienced at McCormick Seminary. I'm glad to take it as an bachelor resources, simply also happy to lend information technology to anyone who is interested in because how the Bible is approached past those living at the margins of society.

Don't permit the long time it took me to complete the volume keep y'all from my strong recommendation that others read the book, as was my wife'due south initial reaction!

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May 09, 2017 Kayla rated it liked it

I had some mixed feelings about this book. There were many points brought upwardly past De La Torre that I agreed with, and quite a few times I had to process through an idea that I had not thought of earlier. Nevertheless, there were also certain parts that I did not necessarily agree with 100%. The main disagreement I had with him was his definition of racism. While De La Torre disagrees with the modern definition of racism being the active hatred for some other race or the conscious belief that one is superio I had some mixed feelings virtually this book. In that location were many points brought up by De La Torre that I agreed with, and quite a few times I had to process through an idea that I had not thought of before. Yet, there were as well certain parts that I did not necessarily agree with 100%. The main disagreement I had with him was his definition of racism. While De La Torre disagrees with the modern definition of racism being the active hatred for another race or the witting conventionalities that ane is superior, I believe he goes besides far on the other side to fence that your thoughts do not thing at all, and that you are racist just if the organisation works in your favor, whether or not you lot are fighting to try to rectify the system. That definition becomes racist because it is based purely on your pare color likewise. I recall that racism is something that is more of a mix of both, and in-between. Racism is something of benefiting from your pare color, but not acknowledging the injustice or trying to right the wrongs that are occurring. It is the unwillingness to reach out across cultural and racial borders and understand those different than yous. People can be racist without outright hating someone, but I don't retrieve nosotros should label someone racist simply because of their skin, because that simply adds to the trouble, especially in a time when that give-and-take brings upwardly a lot of hurt and frustrations. ...more

Aug 01, 2017 Ben rated it liked it

This volume is an important and valuable introduction to how the history of biblical interpretation has prioritized the readings of the ascendant culture over the interpretations of marginalized peoples. De La Torre convincingly challenges this hermeneutical prioritization by arguing that marginalized voices are, after all, the very voices Jesus' mission of good news and justice was for, and simply be hearing these voices can both oppressors and the oppressed find arable life. He offers indispensib This book is an important and valuable introduction to how the history of biblical interpretation has prioritized the readings of the ascendant culture over the interpretations of marginalized peoples. De La Torre convincingly challenges this hermeneutical prioritization by arguing that marginalized voices are, after all, the very voices Jesus' mission of skilful news and justice was for, and only be hearing these voices can both oppressors and the oppressed observe abundant life. He offers indispensible challenges to how Euroamerican civilisation has read the ancient biblical texts, specially how they have inserted their own values in place of the needs and desires of the text's original audience. All those within the ascendant culture of the west should wrestle with DLT'south challenges here.
Nonetheless the book frequently accuses the aboriginal authors for not sharing 21st century western sensibilities. These modern sensibilities are, in the conclusion, how DLT defines what Jesus must take meant by "abundant life." Important for its promotion of the marginalized's perspective and its modeling of how to read the scriptures from underneath, much of the book's exegetical conclusions should be challenged by and would benefit from other sources stronger on the historical groundwork of the primary texts. ...more

Jul 28, 2021 Devin Hubbard rated information technology really liked it

Really challenging as Miguel A. De La Torre argues that though the Bible itself is authoritarive our interpretations, influenced by our culture/racial/gender/class, may not be. Possibly in that location are times when the "true" estimation of particular passages are influenced by power dynamics, meaning more powerful groups interpretations are given more than authority. This leads to misuse and oppression of other groups (i.e. slavery being biblically justified). Im convinced that listening andlearning from th Really challenging as Miguel A. De La Torre argues that though the Bible itself is authoritarive our interpretations, influenced by our culture/racial/gender/class, may not be. Maybe there are times when the "true" interpretation of particular passages are influenced past power dynamics, meaning more powerful groups interpretations are given more authority. This leads to misuse and oppression of other groups (i.e. slavery being biblically justified). Im convinced that listening andlearning from the poor and marginalized is essential for united states of america in reconciling with those inside and outside the church. Pne critique is that he generalizes the marginalized in saying they all wait at Scripture from their.perspective when in my experience they often take on the power groups perspective because thats what they have been told is right. ...more

Oct 05, 2019 Mary rated it really liked it

This book fabricated me feel embarrassed for being born as a privileged eye-class white adult female. It made me step back and try to run into through the lens of others 'in the margin'. From a white mail service Jesus to a white Female parent Mary and even onto a white Santa Claus (my thought, not the author's). The author continues to remind the reader that the uniqueness of us was not meant to segregate us from one another just this has been the case throughout the history of flesh. We are to APPRECIATE not exclude other This book fabricated me experience embarrassed for being born equally a privileged middle-class white woman. It fabricated me step dorsum and endeavour to run across through the lens of others 'in the margin'. From a white postal service Jesus to a white Mother Mary and even onto a white Santa Claus (my idea, not the author's). The author continues to remind the reader that the uniqueness of u.s. was not meant to segregate the states from one another only this has been the case throughout the history of flesh. We are to Appreciate non exclude others for their uniqueness and there we've failed miserably. Let us not forget that Jesus himself was an immigrant, born into poverty and raised past a begetter who was not his biological father; so much like the situations today and through love he rose to exist a leader of the people in spite of his humble ancestry. Look through the lens of others and let us non forget. ...more than

Sep 03, 2021 Carla rated it really liked it

Such an eye opening book for me. Reading this book was similar looking at a black and white picture for 30 years, but then seeing some fraying around the edges of the picture...slowly peeling back those edges.... and so...seeing color for the first time.
Miguel de la Torre does a wonderful job of helping you run into the Bible's history, the stories, the parables, and the life and death of Jesus from a totally dissimilar, fresh perspective.
Highly recommend. Such an middle opening volume for me. Reading this book was similar looking at a black and white moving-picture show for 30 years, but then seeing some fraying around the edges of the motion picture...slowly peeling back those edges.... and and so...seeing color for the first time.
Miguel de la Torre does a wonderful job of helping yous come across the Bible'south history, the stories, the parables, and the life and death of Jesus from a totally different, fresh perspective.
Highly recommend. ...more

Oct 25, 2021 Ryan Knauber rated information technology really liked information technology

De La Torre successfully elucidates the power of interpretation in the Bible and how it has been used in manipulation. He shows, in specific instance verses, the capacity for interpretations that aid those who are victims of systematic oppression. This is not a book on the exclusivity of the Bible for conservancy, but rather reclaiming it for what it is--a light in the darkness of suffering.

Jul 31, 2021 Heather rated it really liked it

This book really helped me think near how our cultural context influences our reading of the Bible (and all books for that affair). The author helped me see things from some different points of view, and I hope it will accept a permanent impact on how I read and interpret the volume that is most important to me.

This turned the Gospels upside down (better know as right side up), for me. I volition refrain from pouring out my spiritual luggage on a goodreads review, and simply say, it was well worthwhile.

I was frequently reminded of Naomi Shihab Nye'due south poem, "Kindness," especially in give-and-take of the concept of Han and its application to the story of the Skilful Samaritan.

Dec 27, 2019 Carmie rated it really liked it

Presents the bible from many unlike marginalized lenses, and asks who is the "blackness Jesus", "gay Jesus", "adult female Jesus", etc. A cracking exploration of different lenses through which we tin can encounter the bible, and in doing so, God. Presents the bible from many different marginalized lenses, and asks who is the "black Jesus", "gay Jesus", "woman Jesus", etc. A keen exploration of dissimilar lenses through which we can encounter the bible, and in doing so, God. ...more

Jan 04, 2022 Travis rated it it was amazing

This completely shifted my perspective from intellectual Christian belief to the necessity for activeness as a Christianity. He effectively convinced me of the essential role that defending, building up and elevating minorities plays in Jesus' caption of who will inherit the kingdom of God. This completely shifted my perspective from intellectual Christian belief to the necessity for activity as a Christianity. He finer convinced me of the essential role that defending, building upward and elevating minorities plays in Jesus' explanation of who will inherit the kingdom of God. ...more

"Christians are called upon to show their love for one another, a dearest rooted in a willingness to to lay downwardly their lives for the very to the lowest degree of these who presently suffer under race, grade, and gender oppression."

A compelling introduction for someone new to these concepts. I was disappointed considering it was non as nuanced or in depth equally I'd take liked, merely it was written in 2002. I would like to read some of de la Torre's more than current works and see how his writing and bulletin accept changed or deepened. A compelling introduction for someone new to these concepts. I was disappointed because it was not as nuanced or in depth equally I'd accept liked, but information technology was written in 2002. I would like to read some of de la Torre's more than current works and see how his writing and message have changed or deepened. ...more

We never finished this book with SSC, so there you get

This is an exceptional, if uncomfortable, book for Christians of dominant (white, Euroamerican) cultures to read in lodge to help usa reflect constructively on the social conditionings we inherently bring to the texts of the Bible. De la Torre uncovers the means in which the scriptures are often interpreted to mask ability structures designed to protect the dominant culture while harming those on the "margins" of society. All readings of texts necessarily involve interpretation, and this is a fundam This is an infrequent, if uncomfortable, volume for Christians of dominant (white, Euroamerican) cultures to read in order to help united states of america reverberate constructively on the social conditionings we inherently bring to the texts of the Bible. De la Torre uncovers the ways in which the scriptures are frequently interpreted to mask ability structures designed to protect the ascendant culture while harming those on the "margins" of society. All readings of texts necessarily involve interpretation, and this is a fundamentally subjective process. But this doesn't hateful all readings are equally valid. This author contends that the poor and marginalized, not those of the dominant, privileged culture, hold the key to Biblical interpretation. And the implications for Christian faith and practice within gild are tremendous. I wholeheartedly recommend this insightful and challenging volume. ...more

Dec 08, 2009 Jacinda rated information technology liked it

I don't recall I'chiliad quite the target audience for this book; it comes from a course for conservative Midwestern Christians who think there's but one "correct" interpretation of any given Bible passage. That said, many of the perspectives discussed are interesting and new to me. The author sometimes tries to back upwardly his statements with reasoning/logic, and this is where the book feels weakest -- unsurprisingly, it'south difficult to have airtight logic around the interpretation of religious texts.

Also, the s

I don't think I'1000 quite the target audience for this book; it comes from a course for conservative Midwestern Christians who think there's only one "right" estimation of any given Bible passage. That said, many of the perspectives discussed are interesting and new to me. The author sometimes tries to support his statements with reasoning/logic, and this is where the volume feels weakest -- unsurprisingly, it's hard to have airtight logic around the interpretation of religious texts.

Also, the sections discussing LGBT perspectives are a bit equivocating. I can't tell if the writer is religiously uncomfortable with LGBT people, or if he only thinks his audition is. And so again, it might but be that I've read those particular interpretations repeatedly.

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A fantastic book that I greatly enjoyed reading and was a center opening volume. It brings to calorie-free our biases and demands that we change the manner we view our interpretations. I would highly recommend this book.

An excellent book that does just what information technology says on the cover. Information technology opened up my agreement of the bible and the people on the margins. It was also piece of cake to read.

I like the author's bespeak and it is a very valid point...but the point became belabored and lost some of its interest, potency, necessity by the end of the book. I like the writer'south point and information technology is a very valid point...but the point became belabored and lost some of its interest, potency, necessity by the end of the book. ...more than

De La Torre received a Masters in Divinity from Southern Baptist Theological Seminary, and a doctorate from Temple University in social ethics. The focus of his academic pursuit has been ethics within contemporary U.S. thought, specifically how religion affects race, class, and gender oppression. He specializes in applying a social scientific approach to Latino/a religiosity within this country, L De La Torre received a Masters in Divinity from Southern Baptist Theological Seminary, and a doctorate from Temple University in social ethics. The focus of his academic pursuit has been ethics within gimmicky U.S. thought, specifically how religion affects race, class, and gender oppression. He specializes in applying a social scientific arroyo to Latino/a religiosity within this country, Liberation theologies in Latin America, and postmodern/postcolonial social theory.

De La Torre currently servers every bit the Professor of Social Ethics and Latino/a Studies at Iliff School of Theology in Denver, Colorado.

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Reading the Bible From the Margins Chapter Summary

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